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Some 40 collars (or slave pendants) survive from antiquity, almost all of them from the fourth century, from Rome, Africa and Sardinia.

Many of the collars feature Christian symbols such the chi-rho christogram or a Christian cross, showing that the slave owners were Christians.

Neither God, nor Satan, nor the story's narrator finds it at all odd that people should be killed just to prove a point: they are only Job's property and their destruction is naturally bracketed with the loss of his livestock and vineyards.

The New Testament also regards slavery as acceptable.

Men are at liberty to sell their own daughters (Exodus 21:7). It is acceptable to beat slaves, since they are property — a master who beats his slave to death is not to be punished as long as the slave stays alive for a day or two, as the loss of the master's property is punishment enough: And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.

Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

To prove the strength of Job's faith, God sends Satan to test him by visiting disasters upon him.

Amongst these disasters is the killing of Job's numerous slaves (Job 1).Christians naturally interpreted this as not merely acceptance, but approval.If Jesus had opposed slavery he would, they claimed, surely have said so. In pre-Christian times and in non-Christian countries people expressed doubts about slavery and sought to improve the lot of slaves — the Stoic philosophers provide a notable example.It instructs slaves to accept their position with humility (Ephesians 6:5-8) and to please their masters in everything (Titus 2:9, cf. They are commanded to serve Christian slave owners better than other masters (1 Timothy 6:1-2) "so that the name of God and the teaching may not be defamed".Even oppressive masters are to be obeyed according to 1 Peter .For many centuries slavery was perfectly acceptable to Christians.

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