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“If anything, at this point I think [change] would mean simply ignoring gay relationships, as they had done before.” Still, the protests provided hopeful signs for change on the horizon.

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During the election campaign candidates like Mousavi and Karroubi (backed by a majority of Iranians, according to independent polls) proposed an end to state-sanctioned polygamy and greater rights for women in marriage and divorce.

The issue showed Iranians had become disillusioned with the state regulating people’s personal lives, says Afary.

Those who are already known to be gay risk jail time or abuse in Iran’s notorious prison system, says Parsi.

The dangerous situation has led to a jump in the number gays fleeing the country.

But for gays like Hamid who marched and suffered with his fellow countrymen, Parsi says even victory for the opposition wouldn’t improve their lives in the short term.

“It was never a choice between good and bad,” says Parsi.The word hijab refers to both the head-covering traditionally worn by some Muslim women and modest Islamic styles of dress in general.The garment has different legal and cultural status in various countries.The pictures he sent to Arsham Parsi, executive director of the Toronto-based Iranian Queer Railroad, highlight the bleak reality faced by queer Iranians following the contested reelection of President Mahmoud Ahmadinejad in June.“He decided to leave the country because his security and well-being were at risk,” says Parsi, who has been advising Hamid on how to obtain refugee status.The involvement of gay protesters in the fight over Iran’s presidency might baffle some Western observers.

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